America the Entertained

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We Americans are undergoing a cultural transformation. I know in many respects that is hardly news. What I’ve been observing though is a confluence of streams of those changes in ways that suggest they are picking up speed, not unlike several rain-swollen rivers coming together to create a massive flood as it works its way down-stream.

It’s difficult to characterize all the subtleties of this growing torrent, but for purposes of this post I’m going to focus on three of these streams in the context of our national demand for endless entertainment. I’ll leave the non-entertaining analysis to the sociologists.

Let’s start with politics, specifically the debates by the Republican presidential candidates.  It seems to me the behavior we have observed not only by the candidates, but the very format and “rules” for these televised events is no longer a forum in any classical sense for a debate, that is, a discussion of genuine public policy positions the candidates hold on the important issues facing the nation. Instead, they have been converted into political theater, orchestrated bash and trash sessions analogous to two teams scrambling for a fumbled football, the referee-pundits at the opposite end of the field, commenting on what they think they observe eighty yards away.

The result takes little effort to parse. Read more…

We’re All Still Here: The Fallacy of Predicting the End of Time

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Like a thief in the night…

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There are four reasons–four very distinct reasons–why people like Mr. Camping are always wrong about predicting the end of time by scouring the Book of Revelation for secret clues.  By the way, the proper biblical term for “The End of Time” is the Eschaton, not the culturally popular “apocalypse,” which means “to pull back the veil.”  This error is based on confusing the Greek word “apocalypsis” used for the Book of Revelation, with the word that means the “end”: eschatos.  In some editions of the Christian Bible, Revelation (please note the word is singular not the plural “revelations” as many call it) is titled “Apocalypse of John.”  Unfortunately, the genre of literature in which the Book of Revelation is classified is called “apocalyptic literature” and not “eschatological literature,” a fact that adds to the confusion.  Here is the list:

  1. The knowledge of the End of Time is exclusively reserved for the Mind of God.   In the Gospel of Matthew, Chapter 24, which contains Jesus’ teachings on the “end of the age,” Jesus explicitly states that “No one knows the about that day or hour,  not even the angels in heaven, nor the Son, but only the Father” (Mt 24:36, NIV*).  Point One: Christ did not know the time of the End.
  2. Since the First Century, Christians have yearned for the return of Christ.  Even St. Paul, early in his ministry. believed that Jesus would return in his generation.  This belief figures prominently in Paul’s first letter to the Thessalonians, and his instructions to them strongly suggests they were actively debating the return of Jesus in their time.  Some had even quit their jobs.  And though Paul, himself, believed Jesus would return in his lifetime ( later in his life he realized that this likely would not be the case), nevertheless, he cautioned the Thessalonians not to let it cause division among themselves and also not to behave as if there were no tomorrow.  Literally.  To emphasize his point, he writes, “About times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night” (I Thess 5:1, NIV)  Point Two: Paul the Apostle, nor any of the other apostles, knew the time of the End.
  3. Nowhere in the Book of Revelation is there a definable, historical, sequence of events tied to the narrative that points to a specific knowable day in the future.  It just isn’t there.  The reason is so simple it’s almost ridiculous: That day was not revealed to John.  Revelation is written in the first person as a series of visions given to John.  Not once does Christ nor the angel that guided him through those visions reveal the date of the End. In chapter 16:15, Christ is once again quoted: “Behold I come like a thief! Blessed is he who stays awake and keeps his clothes with him…” (NIV) In fact, knowing the date is irrelevant to the whole message of Revelation.  The true message of Revelation to Christians of all generations is: Endure, Overcome, and Endure Patiently. That however, has not stopped Christians in every single generation since Jesus walked on this earth from trying to “unlock” the mysteries of Revelation and predict the exact day the End of Time will begin.  Mr. Camping joins a very large, and very frustrated legacy of people who have discovered that what Jesus said in Matthew, chapter 24, indeed was the truth.  In 2008 I wrote an outline of Revelation for a program curriculum at my church.  You can access it by clicking here: The Revelation to St. John. Point Three: The Book of Revelation is not about predicting the End of Time, it is about how Christians are to live until The Day of the Lord.
  4. In light of the first three points, the final reason is: You can’t outwit God.  What Mr. Camping failed to understand, and in a deeper sense, discern, as one of the most important theological truths in Christianity, is that we cannot know when the Day of the Lord will be.  Notice I am not using the term “Day of Judgment.”  The Day of the Lord will take place in God’s timing.  The date of that day is not secreted away in the text of the Bible.  Jesus, himself, said he did not know the day, as did St. Paul and St John.  The reason for teaching us about the Day of the Lord is to help us live according to the gospel of Christ, not to stop living trying to anticipate that which cannot be known.  Point Four: You can’t outwit God. The Day of the Lord will come like a thief in the night.
*NIV: New International Version.

We Have Seen His Star in the East–Part 2

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Star of Wonder-- Myth or Astronomical Event?

A Stellar Event…Strangely, Not So Unexpected.

In Part 1, I suggested that the story of the Star of Bethlehem is one that starts in the wrong place and the wrong time. I see that as an asset, for perhaps that contradiction contributed to both its lasting power and to its veracity. In the previous post, we looked at the creation myths from the Aztecs of Mesoamerica and from the Sumerians of Mesopotamia. These narratives were created by peoples on opposite sides of the Earth who never had contact with each other. Despite that, their creation stories have unmistakable and remarkable similarities that suggest that there is an archetypal human story, following the models about which Joseph Campbell wrote extensively.

The Star of Bethlehem, which appears only in the Gospel of Matthew, is an anomaly. One of the unsolved mysteries of the Nativity narratives is that the star is not mentioned in the Gospel of Luke. Other than the opening passages of Genesis the writers of the Bible simply seem to have no interest in the sky, except metaphorically. Stars are lights in the night sky that are compared to something earthly or are evidence of God’s creative power. The Hebrews, however, did have an organized cosmology:

Hebrew Cosmology Illustrated. Photo source: unknown

 

The remarkable contrast of the above Hebrew model of the universe is clearly evident when compared to those of the Aztec’s and the Sumerian’s: In Genesis, there is a complete lack of violence in the act of creation. Few other religions have a similar cosmology in which an Earth Mother-goddess does not have to be destroyed and her various body parts used to make the earth, sky and humans. The ancient Hebrews had knowledge of these various stories from Mesopotamia and from Egypt, but in the Genesis account, those elements do not appear. For example, this Egyptian version (one of many Egyptian origin myths) demonstrates the more common world view of the Beginning:

 

Egyptian Creation Myth Illustrated--This Picture is based on the "Heliopolis Cosmogony," one of several dominant myths in the Egyptian Pantheon.

The Problem of “The Sky.”

I also suggested that humans began to differentiate the sky being distinct from the land and the oceans perhaps around circa 4300 years ago. Gavin White (2008), in his book Babylonian Star-Lore, maintains that “Babylonian astrologers started to export to their neighbors as early as the 13th century BCE” (p. 7). He goes on to contend that the development of natal horoscopes required a level of mathematics that was compiled in the 8th and 7th centuries BCE, with the first modern equivalents finally appearing in the 5th century, or 2500 years ago. It is this assertion that raises the prospect of historically credible ties to planetary observations by Matthew’s Magi, and the possibility that the Star of Bethlehem’s discovery, or rather interpretation of a sky-based observation, was based on their millennial old texts and maps of the constellations.

These particular Magi were likely among the most highly educated individuals from any civilization, and familiar with astronomy from the known regions of the world. That would include Greece, where we must take a brief trip to meet the man who changed the sky and the universe four hundred years before the birth of Jesus.

To set the stage, I return to the question, “What is the sky?” White shares my view that these ancient cosmologies are neither crude nor primitive:

Today this “flat-earth” cosmology is generally belittled as being rather “primitive” and as far as it is given any attention it is relegated to the kindergarten of metaphysical speculation. This is unfortunate, as the model is actually a rather elegant presentation of archaic man’s view of himself and the universe in which he acted and had his being. It is a complex view of the world, one full of awe that utilizes the mysterious language of symbolism, where every element is a part of an interrelated network of forces. This model also underpins the rationale of celestial divination and magic, mankind’s first attempts to foretell and forestall the shape of things to come. (p. 21)

The tools of those attempts included defining the constellations, plotting the motion of the planets, phases of the moon, vital because they were tied to the seasons, but of course eclipses: lunar, more common than solar, the unexpected darkening of the day often believed to be a portent of evil or disasters.  To many in the ancient world only comets might inspire a greater fear.

From China to India, Persia to the Mediterranean, Egypt across the great Sahara of North Africa, Asia Minor, Greece, the expanse of the Roman Empire all the way to Britannia, the great celestial scroll of the night sky unrolled from horizon to horizon, open to be examined, its mysteries to be plumbed, and the fate of humans read in its aetherial language.

Sometime around the 7th century BCE, in Greece, the question of the sky rose once more, and a startlingly new answer was ventured. What if, these renegade philosophers dared to suggest, using their emerging expertise in mathematics and geometry, the sky was not the abode of the gods? What if the sky was a place, just like the earth, that the Sun, Moon and stars, even the ones which wander, were places? And if that were even possible, how far away were these places? What caused them to move around the earth? And if they moved, what if the Earth moved, too?  The intellectual battle raged for over 400 years, but no one could seem to find that one all-important key to prove whether it was right or wrong.

 

The Greek Geocentric Cosmos. Photo: Source Courtesy, A.H., 1996.

These were dangerous questions, on the level of heresy, but we’ll come back to that in a moment.

The Sky Problem Solved–But 1700 Years Too Soon!

Aristarchus of Samos

Those willing to think about daring questions at times come up with extraordinary answers.  One such radical was Aristarchus of Samos, a mathematician and astronomer who lived circa 310-230 BCE.  Samos, a volcanic island in the Aegean Sea, lies in the archipelago that separates modern Greece from Turkey.  An older contemporary of Archimedes, he was known among his generation as “the Mathematician.”

According to Sir Thomas Heath, who published Aristarchus’ full text of “On the Sizes and Distances of the Sun and Moon” into English (1913, 2004), “There is not the slightest doubt that Aristarchus was the first to put forward the heliocentric hypothesis. Ancient testimony is unanimous on the point and the first witness is Archimedes, who was a younger contemporary of Aristarchus, so that there is no possibility of a mistake. Copernicus, himself admitted that the theory was attributed to Aristarchus, though this does not seem to be generally known” (p. 301).

Archimedes, to his discredit, did not accept Aristarchus’ heliocentric theory and campaigned against it. Aristarchus’ idea was not theologically popular either in some circles. One Cleanthes attempted to indict the Mathematician “on the charge of impiety for putting into motion the Hearth of the Universe… ” (Heath, p. 304). What enraged Cleanthes was Aristarchus used geometry to prove his hypotheses: “by supposing the heaven to remain at rest and the earth to revolve around an oblique circle, while it rotates, at the same time, about its own axis” (Ibid.). No one knew how prescient this hypothesis really was, until seventeen hundred years later another mathematician named Copernicus reached the same conclusion after studying Aristarchus’ text , and a second, 150 years after him, one named Galileo.

The Magi: The Hubble, Sagan, and Hammel of Their Age

What is the connection to our Christmas Star? Aristarchus used star charts and calculations developed by the Babylonians centuries earlier. Sir Thomas presents a number of examples where Aristarchus used, what he called “Chaldean lunations,” basically books of tables that all mathematicians of the era would have as a standard in their libraries (p. 314).

The Magi, it is reasonable to infer, would have read Aristarchus. Mathematically he was an “Einstein” of his age, his texts were in circulation, and even though they likely would not have accepted his heliocentric hypothesis, just like modern astronomers who still read Copernicus’ and Galileo’s works, they would have studied his math proofs and geometry to predict lunar and solar eclipses, and to calculate “The Great Year,” “which is completed by the sun, the moon, and the five planets when they return together to the same sign in which they were once before simultaneously found” (quote from Censorinus AD 238; Ibid, p. 316).

That very high level of geometric expertise would have been invaluable in calculating planetary conjunctions with a high degree of accuracy.  Furthermore, the ability to correctly forecast the birth of a king was the Gold Medal of astrology/astronomy. Whoever they were, the Magi were convinced they had gotten this one right, and with a level of confidence so strong they were willing to travel from their homes somewhere east of Jerusalem, command an audience with King Herod and tell him right to his face!

Where is the one who has been born king of the Jews? We have seen his star in the east and have come to worship him. (Mt 2:2, NIV)

Saying that to a reigning monarch is the kind of thing that could get you beheaded in short order. What stayed Herod’s hand? Perhaps the sight of this from an east-facing palace balcony:

Bethlehem Star 12Aug -03 Jerusalem 0210hrs. Star Chart by TheSky6 Serious Astronomer Edition. The proof, as they say is in the pudding. This is a natural sky view of the proposed Star of Bethlehem. See if you can spot it without scrolling down to the annotated version.

A Historical Event Reconstructed out of a Myth: The Power of Good Science and an Astronomy Software Program

Michael Bakich, a Senior Editor of Astronomy Magazine writes in the January 2010 issue:

The biblical account says that the wise men spoke to Herod about the star. Neither Herod nor his scholars knew what they were talking about. No other Bible verse or secular writing mentions the star. What was it? Could it be Matthew, the only gospel writer who mentions the star, wanted to prove to his readers what he knew from reading the Old Testament? I shall see him, but not now: I shall behold him, but not nigh; there shall come a Star out of Jacob, and a Scepter shall rise out of Israel… (Num. 24:17). Did the writer of Matthew invent a story to fulfill this prophecy from Moses? Most historians don’t think so (p. 37).

The solution is most likely a planetary conjunction. It is not, in the end, the definitive answer, nor does it subtract the mystery and miracle of that night.

It was the Star of Wonder. And if this particular conjunction or cycle of conjunctions that occured in 3 BCE signaled the birth of the Savior, how we can rejoice what a clever God we worship!

Bethlehem Star 12Aug -03 Jerusalem 0210hrs with Annotations. Star Chart by TheSky6 Serious Astronomer Edition

One can only imagine what was going through the minds of the Magi as they pointed this astronomical event out to Herod and his astrologers, going over their data and calculations. We know what was going through Herod’s mind.

The conjunction would have been very bright. Jupiter was shining at a magnitude of -1.8 and was at 99.98% phase full (think full Moon), and Venus was at a shadow-producing magnitude by itself of -3.9 and 93.38% full phase! Regulus by contrast would have almost seemed dim at its very bright -1.38 magnitude, and Sirius, the brightest star in the northern sky at -1.44 magnitude was glowing high in the SW sky.

Star of Bethlehem with Magi Card

After they had heard the king, they went on their way, and the star they had seen went ahead of them until it stopped over the place where the child was. Matt 2:9.

Merry Christmas and may the Blessings of the Christ Child Come to You and Your Loved Ones.

 

We Have Seen His Star in the East–Myth or Astronomical Event?

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Star of Wonder–Transformed from Myth to Astronomical Event?

 

The Star of Bethlehem? No, it's Canopus, 2nd Brightest Star in the Sky and a Specular Stand-in. 310 Light Years Distant. Image by D. Pettit taken from the ISS. Photo: NASA

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Prologue

This is a story that starts in the wrong place.  They’re my favorite kind.  And the wrong time.  That’s even better.  A story that starts in the wrong place and the wrong time has to be interesting.  There’s something to be said for predictability, but it rarely makes for a good plot or an intriguing ending.

This story does not have those disadvantages.  Some people have believed it was true.  Others believed it was false.  Others, still, believed it was myth, of uncertain veracity, but a beautiful, even elegant narrative.  For two millennia, Christians have believed it was part of a miracle.  Others, of different faiths, may have acknowledged it as a lovely story, but of no spiritual significance.  For the past four hundred years, as men and women have studied nature in new and innovative ways, and expanded our understanding of the Earth and the sky into a cosmos unimaginably large and old, the story’s credibility declined, seemingly moving toward the status of a fairy tale.

All of this, while true, is not the start to which I was alluding.

The Bethlehem Star? No, but Another Beautiful Candidate. 3rd Brightest Star. And It's a Double Star; Its Companion is a White Dwarf.  Photo: NASA.

The Bethlehem Star? No, but Another Beautiful Candidate. It is Procyon, 3rd Brightest Star. And It's a Double Star; Its Companion is a White Dwarf. 11 Light Years Distant. Photo: NASA.

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First, Some Historical Background

The Babylonian Cosmos. Image Courtesy: Gavin White. From: Babylonian Star-Lore, 2008. Click on the image for a larger version.

Around nine to ten thousand years ago, the human race, Homo sapiens sapiens discovered a problem.  It might have been earlier, but the record left by humans before that is very hard to read.  White (2008) in his book Babylonian Star-Lore, suggests that Babylonian astrology began as early as 15,000 years ago, although he states that the practice of astrology was quite different than the modern version.  It relied on mathematical calculations written on clay tablets and the earliest tablets have been dated to the 7th or 8th Century, BCE.  So, I’ll suggest ten thousand years, with the caveat that date might need to be adjusted with the next archaeological blockbuster discovery.  The problem was the Earth.  More specifically, the ground.

At this point I need to dispel one very important misconception: the fallacy of modernity.  The individuals I to whom I am referring are modern humans.  Same body, same brain, same capacity for intelligence, problem solving, or IQ.   Just like Albert Einstein, your neighbor Justin, who wears only faded NASCAR t-shirts, your eccentric Aunt Lizzy, or that beauty Angelica or hunk Chad (depending on your hormonal drivings) who in high school you never had the nerve to ask out.

This is the paradigm I want you to remember: ancient ≠ primitive.  Got that?

Back to our discovery.  At some point in the ancient past, one of our ancestors had the revolutionary thought that the ground was substantively different from the sky.  This was not a “well, duh,” moment.  It was a paradigm shift, perhaps capable only due to the superior huge frontal cerebral cortex of the Homo sapiens.  The shift was beyond the observation of a day/night cycle, although that would have been part of it.  This shift, like the differentiation between the sense of the boundary between my body and not-my-body, changed the human perception between earth and sky.

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The Sky is a Problem, a Big Problem

If This was the Bethlehem Star, it Would Have Really Gotten Everyone's Attention. It isn't. This is Wolf-Rayet 104, a Totally Strange Double Star, But This Time, Both Stars are Massive. 8000 Light Years. Photo: NASA/Keck Telescope, Hawaii

Stuff comes out of the sky.  Rain, snow, hail, clouds, wind, fog, as well as birds and bugs.  Some of those things are good, even edible.  Bad things like volcanic or range fire smoke and ash, dangerous wind blowing debris and biting things can come out of the sky, too.

Some things, most things actually, in the sky are beyond reach.  The Sun, the Moon, the stars, and the wandering stars.  Some stars appeared to streak across the sky; others appeared mysteriously out of nowhere glowing with a dim head and a long tail.  And rarely, a flash of a new star in the night that soon disappeared.  Or every once in a while there was an unexplainable event in which the Sun seemed to be consumed by a black disk, turning the day to dusk and all the birds stopped singing.  The same thing happened to  the Moon, its regular phases interrupted, a dark shadow crossing its face, then glowing a blood red before being released from its captivity.

The regular cycles of those things in sky that are out of reach is what we are interested in.  We live on the ground.  We can’t fly like the bugs or the birds.  We can’t live under water, either, but that is not the focus of this discovery.  Living on the ground, as we do, we know a lot about the ground.  Most of what lives on the ground keeps us alive.  Some of the other things that live on the ground can also kill us, but that, too, is secondary to our discussion.

On that day that one very bright modern human looked at the ground, maybe sifting a handful of dirt through his or her fingers, and then looking up at the sky, squinting at the sun or  gazing at the bright swath of starlight of the Milky Way, and said the equivalent of  “Huh, now that’s interesting,” and human understanding shifted forever.

From that moment, the science of astronomy was born, as well as those of geology and biology.  The problem was, earth and life were tangible.  The sky, however, was a complete mystery.

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What was the sky?

Supernova AD 1054. Chaco Canyon Petroglyph. Photo: Richard Goode, Porterville College, Calif.

Yes, that was the question: What was the sky?  What were the lights in the sky?   The daytime sky and the nighttime sky were so different.  Why was that?  Why did all the lights in the sky appear in the East, move in an arc reaching a highest point that changed with the season and then always set in the West?  But what about the stars in the Northern sky that never rose nor set?  For some of our observers, however, not knowing they lived below that line we now call the equator, the lights in the sky looked quite different, still rising and setting East to West, but those stars that never rose nor set were to the south.  Of course, there were to main players in the diurnal cycle.

The Sun, the greater light to rule the day, its brightness so intense to dare a glance of more than a fleeting moment brought pain, even blindness.  At the same time, it brought the warmth of the day, its risings and settings regular, though half of the time, the days would grow longer and half of the time shorter, and with it the corresponding warmth and seasons.  The earth tuned itself to this great annular cycle, of living and dying, growing and seeding, warming and cooling.  Our ancestors had figured out that part even before the start of our story.

The Moon, the lesser light to rule the night, possessed a soft glow that one could study without risk; its phases regular following the seasons decreed by its daytime master, its face never changing. Yet at intervals beyond comprehension, it, like the Sun, would be covered with a shadow, at times in part, at others completely.  Still the phases of the moon was so reliable that as humans began to cultivate their food, not just gather it, the Moon’s monthly journey and phases became an essential resource for the planting, growing and harvesting the crops.

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The Dilemma of the Wandering Stars

Of the night, though, what of the Wandering Stars?  The first a fleeting spark always near the Sun’s rise or setting. Next, brighter than the others, one of the mornings and one of the evenings, at times so bright it cast a light that caused shadows. Another with a glow of angry red, appearing out of nowhere and growing into a dominant light every two annual cycles.  A fourth, a great golden giant stately moving through the heavens night after night.  Also a fifth, whose trek seemed like that of an old one slowly working its way through the constellations.  And some, it is said, saw a sixth, dim grey-blue phantom only on the rarest of nights.  Against the apparent immutable backdrop of the other lights at night, why did these few shine but not twinkle like the others, and how, against all reason, did they change their direction in the sky and track back toward the East, then inexplicably again reverse and march toward the West?

Milky Way Band. Photo Courtesy of John Gleason/NASA

What was the sky?  Why did some of the lights form patterns against the black velvet backdrop of night?  What was the swath of light that cut across the sky from horizon to horizon?  What was the force or cause of their motion?  What were the faintest clouds of light, while others seemed to cluster into groups distinct from the random spread of most of the stars?

One might say the ancients had plenty of time to work this all out.  Day after day and night after night, if they chose to pay attention, they could discover patterns and recurring risings and settngs as the year progressed from the shortest days to the longest.   On every continent where humans collected, they in fact did pay attention, and observed the patterns and motions.  What they decided those observations meant and what caused them, was another thing altogether.

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The First Astronomers

Sunburst Petroglyph, Chemehuevi People, near Lanfair, CA. Photo Courtesy: Donald Austin & NASA

To explain the sky, both day and night, these earliest of astonomers drew upon the source of information they understood the best: the ground and the sea, and the abundant life that inhabited both.  Those were the things they would touch.  They made the very logical assumption that the sky was made from the same things the earth and oceans were.  They couldn’t have been more wrong.  At the same time they couldn’t have been more right.

I must again remind you of our one rule: ancient ≠ primitive.  The observers devised theories about how the earth, sea, and sky came into being, using the “materials” to which they had access.  We call these descriptions of the creation of the world, myths.  That is, if we are honest, modernocentric, even arrogant.  It can result in our overlooking key facts and observations, assigning to them to the status of fable rather than seeing myths for what they were: descriptions of the origin and  forces of nature and life.

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The Aztec Creation Story: Mother Sun Dismembered

The Aztecs provide a perfect example of a creation account that follows their observations of the natural world:

Quetzalcoatl: Aztec Lord of Morning Star & Wind

The dualistic gods Quetzalcoatl and Tezcatlipoca, lightness and darkness, looked down from their dwelling in the sky at the water below. Floating on top of the water was an enormous Earth Monster goddess who devoured all things with her many mouths, for the goddess had gaping mouths at the knees, elbows and other joints.

Everything the twins created, the enormous, floating, terrible, insatiable goddess ate. The twin gods, normally implacable enemies, agreed she had to be stopped. They transformed themselves into two enormous, slithering snakes, and slid silently into the dark, cool water, their cold eyes and flicking tongues seeking her body.

One of the snakes wrapped itself around the goddess’s arms and the other snake coiled itself around her legs and together they tore the immense Earth Monster goddess in two. Her head and shoulders became the earth and her belly and legs became the sky. Some say Tezcatlipoca fought the Earth Monster goddess in his human form and the goddess ate one of his feet, therefore his one-legged appearance. Angered by what the dual gods had done, and to compensate for her dismemberment, the other gods decided to allow her to provide the people with the provisions they needed to survive.

Tezcatlipoca: Aztec Lord of Death, Creator of Fire, Night Sky, & Warriors

From her hair were created the trees, the grass and flowers; from her eyes, caves, springs and wells; rivers flowed from her mouth; and hills and mountains grew from her nose and shoulders.

The goddess, however, was unhappy, and after the sun sank into the earth the people would often hear her crying. Her thirst for human blood made her weep, and the people knew the earth would not bear fruit until she drank. This is the reason she is given the gift of human hearts. In exchange for providing food for human lives, the goddess demanded human lives.  Source: James W. Salterio Torres.

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The Sumerian Creation Myth: The Mother Goddess Gets Dismembered

Though the price of human sacrifice causes us to shudder, the battle with the Earth Monster goddess, with her defeat and dismemberment is hauntingly similar to the Sumerian story of the defeat of Tiamat:

Tiamat possessed the Tablets of Destiny and in the primordial battle she gave them to Kingu, the god she had chosen as her lover and the leader of her host. The deities gathered in terror, but Anu, (replaced later, first by Enlil and, in the late version that has survived after the First Dynasty of Babylon, by Marduk, the son of Ea), first extracting a promise that he would be revered as “king of the gods”, overcame her, armed with the arrows of the winds, a net, a club, and an invincible spear.

And the lord stood upon Tiamat’s hinder parts,

And with his merciless club he smashed her skull.

He cut through the channels of her blood,

And he made the North wind bear it away into secret places.

Markuk slaying Tiamat. Bas relief on stone.

Slicing Tiamat in half, he made from her ribs the vault of heaven and earth. Her weeping eyes became the source of the Tigris and the Euphrates. With the approval of the elder deities, he took from Kingu the Tablets of Destiny, installing himself as the head of the Babylonian pantheon. Kingu was captured and later was slain: his red blood mixed with the red clay of the Earth would make the body of humankind, created to act as the servant of the younger Igigi deities.

Source: Wikipedia–Tiamat

Two creation stories, having so many parallels even though those who devised them lived on opposite sides of a planet they did not know as such, and who never had had contact with one another.

The ground, the sea, the sky were all the world.  Thousands of years would pass before the problem of the sky would again be addressed.  The untouchableness of the sky would create a new question, without which, this story could not continue in Part 2.

 

Light of the World–Easter Sunday 2010

He is risen!

He is risen, indeed!

...And the Light shines in the darkness and the darkness cannot overwhelm it! Photo: Courtesy Bing.com Images

Light of the World

On the night of His birth a chorus of angels sang praises to God for this new life

Thirty-three years later He was reviled by angry crowds calling for His death

On the night of His birth He was hailed as the Prince of Peace, the heir to David’s royal throne

Thirty-three years later He was condemned as a false king and an enemy of the state

On the night of His birth shepherds came to visit Him and rejoiced that they had beheld the Lamb of God

Thirty-three years later He became the sacrificial lamb whose blood was poured out for the f0rgiveness of sins

On the night of His birth He was wrapped in swaddling cloths and gently held by His mother

Thirty-three years later He was stripped of his clothing and scourged by Roman soldiers

On the night of His birth He was placed in a wooden manger

Thirty-three years later He was executed on a wooden cross

On the night of His birth He was born in a stable, most likely a cave, open to the cold night air, attended by gentle farm animals

Thirty-three years later He was buried in a tomb, most likely a cave, covered by a massive stone, attended by armed guards

On the night of His birth a new star appeared in the heavens, splitting the darkness, and the heavenly host rejoiced that Emmanuel, “God With Us” had come into the world

Thirty-three years and three days later, He arose, a New Light, and appeared to the world, banishing the darkness of sin and all humanity rejoiced that Jesus, the “Light of the World” is the Risen Lord whose light shines forevermore.

December 22, 2002

This meditation was originally presented at Northwood Christian Church, Springfield, Oregon.

Holy Saturday: O Mensch, bewein’ dein Sünde gross. Bach BWV 622

O Mensch, bewein’ dein Sünde groß

A Meditation on Christ’s Sacrifice for our Sins

O Man, Bemoan thy Grievous Sins, Bach BWV 622

English Translation:

O Man, bemoan thy grievous sins

For which Christ left His Father’s

Bosom and came down to earth

And was born for us of a pure

And tender Virgin as He wished

To become our Mediator. He raised

The dead to life, healed the sick

Until the time appointed for Him

To be sacrificed for us, when He

Bore the heavy burden of our sins

On the Cross.

Performed by Ana Elias, church of “O.-L.-Vrouw-o/d-Dijle”, Mechelen (Belgium)

2010–The Year We Learn That Life Beyond Earth Exists?

Dr. David S. McKay, Astrobiologist. Photo: NASA

There’s a buzz out there amongst astrobiologists that before this year is out, Dr. David McKay and his research team are going to announce that they have definitively identified fossilized organisms in meteorites from Mars that have been collected on earth.

Martian microorganisms.  Martians.  Real Martians.  That bubble of perception that life exists only here on Earth will have been burst.

The next step, of course, will be to design Mars missions to determine if any of those organisms have survived Mars’ harsh and extreme history in an environment in which only extremophiles (as we now know flourish on Earth) could survive.

That those first missions will be robotic is certain.  The opportunity that a human will ever reach down and pick up a rock from the surface of Mars that potentially carries evidence of life living or fossilized in this century, at least under the sponsorship of NASA, appears increasingly doubtful in the current political and geo-centric environment.

Although we may be witness to the extinction of the hominid drive to discover the undiscovered, life confirmed beyond the delicate bubble of rock, water and air from which we were formed, literally changes the very quantumization of life itself.  It is a change that cannot be undone. From the present into the future, what it means to be living, what it means to be human will be different.  For life, as we’ve always known it, no longer requires Earth.

Martian Metorite NAKHLA 2058. Possible Fossilized Life. Microscopy Photo: NASA

There is more, however.  All technical considerations aside, if and when this announcement comes, the theological implications, as well as our geo-centric Christology, will no longer be the topic of idle speculation but confront us with a reality that demands a response to the world.

Since 1543, when Copernicus’ De revolutionibus orbium coelestium (On the Revolutions of the

Folio Pages Showing the Copernicus' Heliocentric Model. De Revolutionbus, 1543. Photo Courtesy fotosearch.com

Celestial Spheres), we have been attempting to unify our Christology with our Cosmology.  The results have been, in my opinion, at best, mixed.

Parable of the Sower, from the Plenarium or the Evangelical Book of the Year, 1516. Basel, Switzerland. Photo: Pitts Theology Library, Emory Univ.

The announcement of alien life, even microbial, requires a new conversation with a new set of rules.  It shall be a heady time, indeed.  Ours is the generation that broke the shackles of gravity and set off across the Solar System.  If, too, we are to be ones who confirm that life’s seed has been sown across the expanse of space like the Sower in one of Jesus’ parables, we have much work to do.

Here are three links:

http://spaceflightnow.com/news/n1001/09marslife/

http://cosmiclog.msnbc.msn.com/archive/2010/01/11/2169791.aspx

http://www.deccanherald.com/content/47114/proof-life-mars-come-year.html

Looking into the stars that seed the night will never be the same. Ever.