Echoes from the Future–Good Friday

[Each day of Holy Week, I am going to publish a communion meditation that I wrote and delivered, while serving as an Elder, over the past seven years where I worship at Northwood Christian Church, in Springfield, Oregon.]

Echoes from the Future

We all enjoy standing on the edge of a canyon or the balcony of a building and calling out loudly to make our voice echo.  It’s fun to hear the sound bouncing around like we were standing in several spots at once.  And we use the term echo as an analogy for remembering events that have happened in the distant past.

But when God speaks, the echoes can come from the future.  Consider these words of the prophet Isaiah, written over five hundred years before the birth of Jesus:  “Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him and afflicted.  But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all” (53:4-6, NIV).

These words are not echoes of the past, not when Isaiah wrote them, and neither for us, for they are the present word from God to all future generations of humankind.  The words tell us what happens and why it has to happen, so at that moment in time, in reality, in history that Jesus sits at the table with his disciples, a new present and a new future is opened.

We come to this communion table each week not merely to remember Jesus’ death on the cross, but to celebrate His presence with us.  The bread representing his body broken for us and the juice representing his blood shed for us binds us to the past, present and future of God’s eternal love and salvation.  Again to quote one of Isaiah’s echoes from the future:

Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors.  For he bore the sin of many, and made intercession for the transgressors (53:12, NIV).

And most of all, because He bore my sin.

March 7, 2004

A Room for All Time–Maundy Thursday

[Each day of Holy Week, I am going to publish a communion meditation that I wrote and delivered, while serving as an Elder, over the past seven years where I worship at Northwood Christian Church, in Springfield, Oregon.]

A Room for All Time

Jesus knew what he wanted.  It was time to prepare for the Passover.  Jesus knew it would be his last Passover and his last meal.  And so he wanted a room that would hold all of his closest disciples, the Twelve, and probably those few other men and women whom Jesus loved most.  He sent Peter and John to arrange the room and the meal.  The owner of the house is not named, but undoubtedly he was one of Jesus’ followers.  The room was large and on the second story of the house.  The room was perfect–perfect for the One who would make this a room for all time.

For over a thousand years the Jews had celebrated the Passover in rooms like this one.  But Jesus was standing history on its head, and now this room would witness an act of God’s grace.  For in that room Jesus spoke the words, “This is my body, which is given for you” and “This cup which is poured out for you is the new covenant in my blood.”  As Jesus spoke those words, God’s presence was no longer hidden away in the Temple in the Holy of Holies.  For the rest of all time, God would be present in any room, or place, in which the words were spoken and the meal partaken.

Yes, Jesus knew what he wanted that night.  The Upper Room was the place where Jesus declared himself to be God’s greatest gift to creation, where through his death on the cross, all humans would find salvation.

As you eat the bread and drink the cup today, let us all give thanks to God for His presence in this room at this very moment.

August 15, 2004

Final Meal of Grace–Day 4 of Passion Week

[Each day of Holy Week, I am going to publish a communion meditation that I wrote and delivered, while serving as an Elder, over the past seven years where I worship at Northwood Christian Church, in Springfield, Oregon.]

Final Meal of Grace

Author Lauren Winner, in her book, Mudhouse Sabbath, writes this sentence, “Humanity’s first sin was disobedience manifested in a choice about eating.”  In the book of Genesis, God tells Adam and Eve they may eat the fruit of every tree except that of the tree of the knowledge of good and evil.  When they choose to disobey God and eat its fruit, at that meal humanity falls from grace.

When Moses leads the people of Israel out of Egypt, God institutes a new meal of remembrance, the Passover meal.  This food, eaten once a year, was to remind the people of Israel of God’s mercy and their liberation from enslavement.  When they ate this food, they were thanking God for the Law, which gave them their identity as God’s chosen people and set the stage for the Messiah.

How appropriate, how beautiful it is, then, on the night when God’s grace is to be returned to humanity, God gives to us the final meal.  When we choose to eat this food, we are accepting God’s offer to forgive our sins.  It is the Messiah, Jesus, who transforms the Passover meal into not just a remembrance of His sacrifice on the cross, but into an act of God’s covenant of grace, present through the Holy Spirit.

Listen to the words:

And while they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”  And He took a cup and gave thanks, and gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is to be shed on behalf of many for the forgiveness of sins (Matt 26:26-28, NAS).

January 30, 2005